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跨文化能力:交际与跨文化适应的综合理论图书
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跨文化能力:交际与跨文化适应的综合理论

《外教社跨文化交际丛书·跨文化能力:交际与跨文化适应的综合理论》是跨文化交际适应领域的一部理论力作,作者是美国俄克拉荷马大学传播学系教授Young Yun Kim(金荣渊)。她从全球化语境中文化交流的发展以及当下跨...

内容简介

《外教社跨文化交际丛书·跨文化能力:交际与跨文化适应的综合理论》是跨文化交际适应领域的一部理论力作,作者是美国俄克拉荷马大学传播学系教授Young Yun Kim(金荣渊)。她从全球化语境中文化交流的发展以及当下跨文化适应研究存在的不足人手,阐述构建综合理论的必要性。她借鉴系统论的原理创建了自己的理论——交际与跨文化适应的综合理论,对跨文化适应的六个关键层面作了深入的探讨,阐述了该理论对跨文化实践的启示。《外教社跨文化交际丛书·跨文化能力:交际与跨文化适应的综合理论》架构清晰,层次分明,包含深刻的人文思想与丰富的理论观点,具有很高的学术价值。

作者简介

Young Yun Kim(金荣渊),是美国俄克拉荷马大学传播学系教授,国际跨文化研究院(International Academy for Intercultural Research)现任主席(2013-2015),主要从事移民群体和少数族裔群体在美国与亚洲一些国家的跨文化适应研究。她担任《应用传播学研究》(Applied Communication Research)、《传播理论》(Communication Theory)和《传播学刊》(Journal of Communication)等11个国际学刊的编委,在《人类交际研究》(Human Communication Research)、《跨文化关系国际学刊》(International Journal of Intercultural Relations)、《传播学年刊》(Communication Year book)和《跨文化交际理论》(Theorizingabout intercultural communication)等刊物与文集上发表了100多篇论文,撰写和编辑了12本专业书籍,其代表作有《跨文化能力——交际与跨文化适应的综合理论》,(Becoming intercultural:An integrative theory of communication and cross-cultural adaptation)以及《与陌生人交际:跨文化交流方法》(Communicating with strangers:An approach to intercultural communication)(2003年与Gudykunst合著)。其中前者最能体现Kim的学术成就。她在此书中深入、完整地阐述了她的跨文化适应理论,该理论推出后得到跨文化交际学界广泛的引征与运用。鉴于Kim在跨文化适应研究方面所做出的杰出贡献,国际传播学会在2006年德国德累斯顿大会上授予她较高学术荣誉的终身成就奖。以下我们介绍Kim的这本理论专著《跨文化能力——交际与跨文化适应的综合理论》。

目录

List of Figures and Tables

Preface

Part Ⅰ.The Background

1.Introduction

Common Experiences of Crossing Cultures

Theorizing About Cross-Cultural Adaptation

2.Existing Approaches to Cross-Cultural Adaptation

Macro-Level and Micro-Level Perspectives

Long-Term and Short-Term Adaptation

Adaptation as Problem and Adaptation

as Learning/Growth

Varying Theoretical Accounts and Empirical

Assessments

Divergent Value Premises:Assimilationism And Pluralism

Toward Integration

PartII.The Theory

3.Organiz2ng Principles

The Domain and Boundary Conditions

Assumptions:Strangers as Open Systems

Mechanics of Theorizing

Empirical Grounding

4.The Process of Cross-Cultural Adaptation

Cultural Adaptation

Cross-Cultural Adaptation

The Stress-Adaptation-Growth Dynamic:

A Process Model

Three Facets of Intercultural Transformation

Axioms

5.The Structure of Cross-Cultural Adaptation

Personal Communication:Host Communication

Competence

Social Communication

Environment

Predisposition

Linking Dimensions and Factors:A Structural Model

Assumptions,Axioms,and Theorems

PartIII.Elaborati On of the Theory

6.Personal Communication

Host Communication Competence

Cognitive Components

Affective Components

Operational Components

Linking Cognitive,Affective,and Operational

Components

7.Social Communic-ation

Host Social Communication

Ethnic Social Communication

Linking Factors of Host and Ethnic Social

Communication

8.Environment

Host Receptivity

Host Conformity Pressure

Ethnic Group Strength

Linking Factors of Communication and Environment

9.Predisposition

Preparedness for Change

Ethnic Proximity

Adaptive Personalit

Linking Factors of Communication and Predisposition

10.Intercultural Transformation

Functional Fitness

Psychological Health

Intercultural Identity

Emergence of Intercultural Personhood

Part IV.The Theory and the Reality

11.Research Considerations

The Theory:Principal Features

Theory·Research Correspondence

Toward Methodological Integration

12.Practical Insights

Understanding Adaptation Potential

Host Environment as Partner

W'dlingness to BeChanged

Managing Stress

Focusing on Communicative Engagement

Cultivating Adaptive Personality

Forging a Pam of Intercultural Personhood

Notes

Refefences

Index

About the AUthor

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training and immigration-related assistance.The Vietnamese Associa-tionofIllinois,forexample,assists withmanyofitsmembers'needsby

providing transhtion services,housing information,transportation,and counseling(Kimf 1980).Ethnic retigiOUS organizations and social

clubs help strangers develop contacts and friendships with other

coethnics and provide advice concerning various questions that newly

arrived individuals might have(DeCocq,1976).

Similar supportive functions are also provided by ethnic mass

communication systerns.Ethnic media often provide at least some

information about the host environment.u This informing function of

ethnic media is often carried out through reports on immigration law

changes.tax laws,etiqueRet and other kinds of mformation that helps strangers adapt to the Iocal community.Ethnic media have been a vitalpart of communication processes in many ethnic communities.SuchhasbeenthecaseintheUnitedStatessincethefirstnewspaperaimedatan ethnic population,the Philadelphia Zeitung,produced for the bur-geoning German community in that city,began in 1732.According toZubrzycki(1958),the ethnic(foreign-language)press in the UnitedStates peaked between 1884 and 1920,with 3,444 newspapers and iour-nals catering mostly to Europeans.Many of the early ethnicnewspapers have withered away,but the influx 0f Hispanics and

Asians has given rise to dozens of new ones.Today,several hundred

ethnic newspapers,in at least 40 languages,are reported to circulatein the United States(Sreenivasan,1996).In some large cities,such as

Chicago,Los Angeles,and New York,ethnic communities also have

access to foreign·language radio and television programs for vary-ing numbers of hours or days per week,in addition to their own

newspapers,movies on videotape,music casseRes,and magazines

available at neighborhood stores(Kelly,1985;Milkr,1987;Subervi.Velez,1986).

Along with community organizations,ethnic media serve as"gate-keepers"(Kurth,1970;Lewin,1951;Shoemaker,1991)or"culture bro-kers"(Snyder,1976).Through ethnic interpersonal ties and media USes,strangersareprovidedwithindirectlinkstothehostenvironment.Ina

study of the Spanish American community in Denver,Kurth(1970)found that newcomers looked to those ethnic friends and acquain-tances with greater access t0 the mainstream Anglo communit、,as"leaders"(P.141).Similarly,Mortland and Ledgerwood(1988),in a

study of a Southeast Asian refugee community in Boston,identifled

a patronage system mostly invisible to American service providers.The refugee patrons were an integral part of the refugee communica.tion network,controlling the flow of information and resources

between Americans(including service agencies)and the refugee

population.

In addition,ethnic media serve an entertainment function in the

community,By providing entertainment for community members,ethnic media heIp relieve the pressures that strangers feel in dealing

withthehostenvironmentandhelpmeettheirneedsforfunandrelax-ation(Ward&Kennedy,1994).Ethnic media provide vital "emotional

refueling"to newly arrived strangersthelping them to cope with uncer-tainties and the sense of uprootedness(Deusen,1982;King,1984;Krause,1978).

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